all its parallels) to mean that Abraham’s righteousness “consists of faith even though faith is not itself a work” (I, 8). So God’s imputation, in Gundry’s view, is not crediting an external, divine righteousness to Abraham, but counting something that he has, namely faith, to be his righteousness. What seems out of sync with this interpretation is that Paul’s exposition of imputation, which immediately follows verse 3, gives us a conceptual framework for imputation very different from the one Gundry
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